The Guardian reports that West Midlands MEP James Carver has just resigned as UKIP’s Foreign & Commonwealth affairs spokesman in protest against Paul Nuttall’s call for a burqa ban. In a statement released earlier today, he said this: Continue reading
UKIP has made a commitment in its Manifesto to ban the public wearing of the burqa and niqab. Speaking on the BBC’s Andrew Marr Show on Sunday, UKIP’s leader, Paul Nuttall, said wearing a burqa or niqab in public was a barrier to integration and a security risk and that Muslim women who defied the ban would face a fine. Somewhat counter-intuitively, he also told Andrew Marr that “Manfred Weber, who’s the leader of the biggest group in the European Parliament, is now talking about an EU-wide ban. We can either be on the curve on this or behind the curve.” UKIP also proposes to outlaw sharia in the UK, though Nuttall told Marr that there were no proposals to ban Jewish religious courts because the Jewish population was smaller than the Muslim population.
All of which is interesting. A general ban on face-covering in public would no doubt survive a challenge at Strasbourg and probably at Luxembourg as well: see S.A.S, Achbita and Bougnaoui. There is, however, a slight snag with a UK-wide ban: Continue reading
“Egg-bound” thinking by Church and State this week…
… but un oeuf is un oeuf, and so no more egg-related puns. However, we certainly didn’t expect the CofE Easter story statement to be about the “Trinity of Chocolate” (Cadbury, Rowntree and Fry). It was left to Dr Michael Sadgrove, Dean Emeritus of Durham, to inject a degree of sanity into the Church’s position in his comments to the Church Times.
Gratefully accepting a gift-horse of a metaphor, the BHA described it as a storm in an eggcup; it was a gift to the cartoonists and bloggers, while Quakers might shed a silent tear for three businesses founded by Friends. Meanwhile, the willingness of Theresa May to wade into this media-generated nonsense emphasized her lack of action on weightier matters. David Tollerton, of Exeter University, suggests that the whole affair is redolent of “dog-whistle politics”: an undercooked mess that feeds English nationalism, while Esther McConnell, a direct descendant of John Cadbury, pointed out in a tweet that, as a Quaker, he didn’t celebrate Easter anyway.
A busy week in the courts Continue reading
We managed to avoid initiating or endorsing “fake news” on April Fool’s Day…
…although we did enjoy Bishop Paul Bayes’ tweet: “Anglican news: Sodor & Man annexes @LivDiocese. Bp of Warrington invokes Article 50. @paulbayes flees, demands Methodist/CofE citizenship“. However, at L&RUK we will continue to report on issues relating to Brexit, which has tended to attract “fake news” and misinformation from both sides.
Talking of which … Brexit
The Brexit process began on Wednesday, when the UK Ambassador to the EU, Tim Barrow, handed over the Prime Minister’s formal letter of notification under Article 50 TEU to the President of the European Council. Continue reading
A week dominated by Brexit, ‘First Minister vs Prime Minister’ and the fall-out from the first judgments of the CJEU on religious manifestation…
As expected, on Monday the Commons rejected the Lords amendments to the European Union (Notification of Withdrawal) Bill, the Lords did not insist on their amendments and the bill passed. So after a total of 70 hours of debate, the EU (Notification of Withdrawal) Bill completed its passage through Parliament and received Royal Assent on Thursday. The BBC reports that the Prime Minister is expected to wait until the end of the month formally to notify the EU of the UK’s intention to leave.
Meanwhile in Scotland… Continue reading
The following editorial by Pierre-Henri Prélot, of the Université de Cergy-Pontoise, appears in the latest Newsletter of ICLARS (the International Center for Law and Religion Studies) and is reproduced here with permission.
The French system of laïcité is often described as being quite intolerant towards religions and thereby reluctant to guarantee their freedom in the public sphere. It is quite a common criticism, and it is regularly expressed by (some) French religious authorities, as well as by foreign observers – who can hardly understand how freedom of religion can constitutionally be granted on the basis of what they consider to be the opposite principle. Continue reading
This morning, 15 March, Mrs Maria Miller (Basingstoke) (Con) asked the Parliamentary Under-Secretary of State for Women and Equalities “if she will make a statement on the recent Court of Justice of the European Union ruling allowing employers to ban workers from wearing religious dress and symbols in the workplace”. Following is a quick summary of the most important points.
The Parliamentary Under-Secretary of State for Women and Equalities (Caroline Dinenage) replied as follows:
“The Government are completely opposed to discrimination, including on grounds of gender or religion, or both. It is the right of all women to choose how they dress, and we do not believe that the judgments change that. Exactly the same legal protections apply today as applied before the rulings. In both the Achbita case and the Bougnaoui case, the judgment was that there was no direct discrimination, but that there was some discrimination. A rule is directly discriminatory if it treats someone less favourably because of their sex, race, religion or whatever. A rule is indirectly discriminatory if, on the face of it, it treats everyone the same, but some people, because of their race, religion, sex and so on, find it harder to comply than others do. Indirect discrimination may be justifiable if an employer is acting in a proportionate manner to achieve a legitimate aim. Continue reading