Law & Religion UK is intended as a forum for what we hope is academically-rigorous exploration of the interactions between law and religion, together with the associated human rights issues. We welcome pertinent guest posts and comments on current developments that reflect the views and opinions of their respective authors and meet the General Conditions applying to the site. Those that do not meet these criteria or which are otherwise unidentifiable are unlikely to be published
The Daily Telegraph reportsthat the identity of Jack the Ripper has been ‘solved’ in new book (to be serialized exclusively in the paper), and an application has been made for the body of the last of his “canonical five victims” to be exhumed. The book identifies the Ripper as Francis Spurzheim Craig, a 51-year-old reporter covering the police courts and inquests in the East End of London, and suggests that he murdered Mary Jane Kelly, an East End prostitute in an act of marital vengeance. The author of the book, Dr Wynne Weston-Davies, believes her to be his great aunt and is seeking approval for the exhumation of her body to permit a comparison of DNA samples taken from her bones or teeth with those taken from himself or his brother. Continue reading →
“The insertion of a single word will do it … and there you are, out of your difficulty at once”
Last week, a report on the House of Lords debate on the report stage of the Psychoactive Substances Bill in the Church Times carried the headline “Incense could be a legal high, peers are warned,” indicating the possibility that “priests using incense could be criminalized under a new law being introduced by the Government to crack down on so-called “legal highs”. Baroness Hamwee [LD] said
“The expert committee also warned that closer thought needed to be given to possible unintended consequences of the loose and generalized term “psychoactive substances” used in the Bill. We do not want to criminalize priests. The more vigorously the priest swings the censer, the more incense is let loose into the body of the church … we have to be very careful that we do not unintentionally criminalize either priests or florists because flowers have psychoactive effects”.
Given the antipathy to incense by some on account of its ritualistic use, and by others on aesthetic or alleged health grounds, it is timely to unpick some of the available facts in advance of the development of “urban myths” in this area. Continue reading →
“The relationship between law and religion is invariably a delicate one”: Archbishop Welby in the recent Lords debate on religious freedom…
Slightly to our surprise, this is Post 1,000. As we’ve said before, when we first started thinking about doing a regular blog (over a pint in the Maltsters at LLandaff during a break from the LLM course in June 2013) neither of us quite realised what we were letting ourselves in for. We didn’t have much idea of what blogging entailed, still less did we know much about WordPress. Nor did we imagine either that there would be so much material to blog about or that blogging would be such hard work. Continue reading →
The Court of Appeal has handed down an interesting judgment on challenges to wills…
Section 1 of the Inheritance (Provision for Family and Dependants) Act 1975 confers the right on, among others, a child of a deceased person in England and Wales to apply for an order under section 2 of the Act if the will of the deceased or the intestacy rules do not make reasonable provision for him or her, while section 1(2)(b) provides that, in the case of a child, “reasonable financial provision” means ”such financial provision as it would be reasonable in all the circumstances of the case for the applicant to receive for his maintenance” [emphasis added]. The provision is therefore limited to awards of maintenance – which is not the case for awards under the 1975 Act for spouses or civil partners. Section 2(1) of the Act empowers the court, if satisfied that the disposition of the deceased’s estate does not make reasonable financial provision for the applicant, to make an order for periodical payments to the applicant out of the net estate and/or payment of a lump sum.
In Ilott v Mitson & Ors EWCA Civ 797 the appellant, Mrs Ilott, was the 46-year-old estranged daughter of Mrs Melita Jackson, who died in 2004 leaving a will by which, apart from £5,000 for the BBC Benevolent Fund, she left her entire estate of some £486,000 to be divided between The Blue Cross, the RSPB and the RSPCA. Continue reading →
This month’s round up of judgments and determinations concerning churches, cathedrals and churchyards
Our 27 January post reviewed the Church of England’s new guidancewhich aims to clarify the legal position regarding crematorium funerals and the payments to the clergy. This was, in part, prompted by the judgment Rouch v Hawthorne  Winchester Disciplinary Tribunal, Bursell Ch, in relation to the Clergy Discipline Measure 2003. The more recent case of the Revd Simon Reynolds in the Sheffield Crown Court is a reminder that criminal charges resulting in a custodial sentence can also be brought in such cases. The Revd Reynolds was found guilty of stealing more than £24,000 in church fees for weddings and funerals, and at Sheffield Crown Court on 28 July, was sentenced by Judge Julian Goose QC to 30 months for stealing church fees and an additional two months for breaching his bail.
The relationship between civil and ecclesiastical law was also a feature of Re Twyford Cemetery,discussed below, which turned on the interpretation of the secular legislation. It was necessary for the Chancellor inform the petitioners that although the matter was being decided in an ecclesiastical court, their assertion that the situation has arisen as a result of what is referred to as “poor church administration” was incorrect. Continue reading →
The Fourth Section ECtHR has held unanimously that the fact that under Italian law same-sex couples are unable to marry or enter into any other type of legally-recognised civil union violates Article 8 ECHR (private and family life).
In Italy same-sex couples are not allowed to contract marriage, as affirmed in the Constitutional Court judgment no. 138 of 15 April 2010, nor does domestic law provide for any alternative type of civil union, either for same-sex or for opposite-sex couples. In Oliari & Ors v Italy ECHR 716the applicants complained that they were being discriminated against in breach both of Article 14 (discrimination) in conjunction with Article 8 and of Article 12 (right to marry), taken on its own and in conjunction with Article 14.
Parliament is in recess and cathedral choirs have begun their summer tours. Nevertheless there are plenty “quick links” as a respite from…
… which is apparently having a negative impact on the popularity ratings of Pope Francis.
Religion New Service reports that “growing conservative disaffection with Pope Francis appears to be taking a toll on his once Teflon-grade popularity in the U.S., with a new Gallup poll showing the pontiff’s favourability rating among all Americans dropping to 59 percent from a 76 percent peak early last year. Among conservatives, the drop-off has been especially sharp: Just 45 per cent view Francis favourably today, as opposed to 72 per cent a year ago. The commentator Art Swift has suggested “his decline may be attributable to the pope’s denouncing of ‘the idolatry of money’ and attributing climate change partially to human activity, along with his passionate focus on income inequality — all issues that are at odds with many conservatives’ beliefs.”
Back in the UK, the BBC’s environment analyst Roger Harrabin, the BBC’s environment analyst observes that Energy Secretary Amber Rudd has been criticised ahead of a climate speech. Whilst Prime Minister David Cameron has promised to lead the world to a climate change deal at a summit in Paris in November, Chancellor George Osborne has announced a slew of policy changes which will increase UK emissions: scrapping of subsidies for onshore wind and commercial solar — the two cheapest forms of clean energy; cutting the energy efficiency budget; ending the tax break for clean cars; abolishing rules on zero carbon housing; lowering taxes on polluting firms; and introducing a tax on clean energy.
These measures will impact on the Church of England in relation to measures for the reduction of its own carbon footprint, and also its investment decisions. More widely, critics have said that previously the UK Climate Change Act has been regarded as a world-leading climate policy but that accolade is now seriously in doubt — if a country as rich as the UK finds clean energy unaffordable, what hope is there for most of the rest of the world?