In Public Law for Everyone, Professor Mark Elliott’s post looks in some detail (albeit preliminarily) at how the EU (Withdrawal) Bill works, and comments on some of the key constitutional issues that it raises, here. As a taster (for both Brexiteers and Remainers), he concludes: Continue reading →
“Egg-bound” thinking by Church and State this week…
… but un oeuf is un oeuf, and so no more egg-related puns. However, we certainly didn’t expect the CofE Easter story statementto be about the “Trinity of Chocolate” (Cadbury, Rowntree and Fry). It was left to Dr Michael Sadgrove, Dean Emeritus of Durham, to inject a degree of sanity into the Church’s position in his comments to the Church Times.
Gratefully accepting a gift-horse of a metaphor, the BHA described it as a storm in an eggcup; it was a gift to the cartoonists and bloggers, while Quakers might shed a silent tear for three businesses founded by Friends. Meanwhile, the willingness of Theresa May to wade into this media-generated nonsense emphasized her lack of action on weightier matters. David Tollerton, of Exeter University, suggests that the whole affair is redolent of “dog-whistle politics”: an undercooked mess that feeds English nationalism, while Esther McConnell, a direct descendant of John Cadbury, pointed out in a tweet that, as a Quaker, he didn’t celebrate Easter anyway.
Under German law, the Roman Catholic Church (with about 23.7 million members) and the Evangelische Kirche in Deutschland (EKD, with about 22.2 million members) have the status of public-law entities and are entitled to levy a church tax and/or fee – Kirchensteuer – on their members. (There are similar arrangements in Austria, Denmark, Finland, Iceland and some cantons of Switzerland.) The status of Churches and religious societies is governed mainly by Articles 137 to 141 (the “Church Articles” – Kirchenartikel) of the Weimar Constitution of 11 August 1919 as incorporated into the Basic Law by Article 140.
Historically, the church tax has been 8 or 9 percent of income tax liability and the only way to avoid it is formally to leave your Church: Kirchenaustritt.Continue reading →
Brexit rumbles on, but perhaps the most important event of the week was the outcome of the Northern Ireland Assembly Election – on which we would not presume to comment…
Son (or more accurately daughter) of Miller?
Gina Miller, who mounted the successful challenge in the Supreme Court to the Prime Minister’s proposal to trigger Article 50 TEU by using the Royal Prerogative, has said that she is looking at launching a new challenge if Parliament is not given a vote on the final terms of Brexit. Speaking to Bloomberg, Ms Miller explained: Continue reading →
Short form judgments, bats, child abduction and polygamy…
Short form judgments
The Master of the Rolls has asked his colleagues in the Court of Appeal to issue shorter judgments where there are no issues of law or principle or of wider general significance and where all the relevant facts are set out in the judgment of the court below and are not disputed in the appeal. A Judicial Office spokesman said that in such cases:
“it may be possible to avoid reciting all the facts, the course of the proceedings and the judgments below, and proceed, after a brief introduction, to a statement of the decision on the principal arguments on the appeal and the outcome of the appeal.” Continue reading →
In a brief exchange in the House of Lords this morning, Lord Singh of Wimbledon (CB) asked Her Majesty’s Government “what steps they are taking to combat religious extremism and to promote a cohesive society by enhancing religious literacy at all levels of government”.
The Minister of State at the Home Office (Baroness Williams of Trafford) (Con) replied: “My Lords, the Government are challenging all forms of extremism through our counter-extremism and Prevent programmes. We are working closely with faith groups to understand the impact of policies and to improve religious literacy in government. The Home Secretary and the Communities Secretary hosted a round table for representatives of all faiths last November”. Continue reading →
On 26 December, the National Secular Society published a report, Rethinking religion and belief in public life: a manifesto for change – which we missed at the time. In the Executive Summary, it argues that the purpose of its proposed reforms is not to drive religious people out of public life, but simply to establish a level playing-field for all:
“While we are of course particularly concerned with the privileges afforded to one denomination of Christianity, the Church of England, many of the points we make apply to some degree to other denominations and religions. The iniquity of having the Church of England favoured now could easily be used as a precedent for seats in the legislature to be distributed to other religions too, even more than they are in practice now, which we would see as a serious mistake. The levelling should take place by the withdrawal of any ex officio religious seats in Parliament. Continue reading →